Zhi Ren is one of the eight legendary gods in ancient ChinaRenzhiZhi Ren, known as the water god Zhurong's right-hand assistant, is mainly responsible for taking charge of water culture and agricultureRenzhi, and it is said that Zhi Ren is good at driving ships to control river flowsRenzhi, can also control rainy weather In ancient farming society, Zhi Ren was worshipped as a god. In order to pray for rain and a good harvest of crops, people often burned incense and prayed.RenzhiHis blessings and blessings play an important role in China's traditional culture. It is not only deeply respected in folk beliefs, but also.
The five years are Tiantan, Wugeng, and are arranged in the order of mutual occurrence of the five elements. After you know the Gregorian calendar year, you first find out which Jiazi year it is after, and then determine which twelve years it is in Tiantan, Wugeng, and Ren. You can find the corresponding Tiantan and Earth branches. The time-branch calculation formula is even hour branch = hour ÷ 21, odd hour branch = hour + 1÷ 21. The time-dry formula = day trunk ×2 + hour branch Chenzi =.
A, B, D, G, G, Xin, R, G, R, R,
1 The Yin and Yang belong to the Tiangan mantra has ten Tiangan, A, B, C, D, V, Ji, Geng, Xin, Ren, and Gui. The Yin and Yang each have a singular number, which is Yang. The Yin is in the odd position. Five Yang benefits guests and is unfavorable to the Lord. If you do things and plan, you will definitely win when you go far and seek wealth. 2 The Yin and Yang branches have twelve, Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai.
In the traditional eight-character numerology of China, Zi is the sheep blade of Ren River, and Hai is the root of Lu of Ren River. The reason is that the heavenly stem of Ren River is Ren River. There are two palace positions of Zi Hai in the earth branch corresponding to it. First of all, let's explain the concept of sheep blade and Lu root. Sheep blade refers to the trunk branch of the 60th heavenly stem that conflicts with the trunk branch of birth, while Lu refers to the trunk branch of the 60th heavenly stem that is properly matched with the trunk branch of birth. Sometimes it is also called Shensha in numerology.
The roots of Renshui are the two earth branches of Haizi, of which Hai is the place of longevity and Zi is the place of prosperity of the emperor. These two earth branches play a key role in the growth and vitality of Renshui. In the eight-character numerology, the relationship between the heavenly stems and the earth branches is very important, and Renshui, as one of the ten heavenly stems, its characteristics and roots and its relationship withRenzhiThe cooperation laws of his earth branches are an important basis for studying numerology. Specifically, Ren River belongs to Yang River, symbolizing the water or galloping of rivers.
Renyin Ganzhi analyzes the freedom and constraints of the tiger Renyin Ganzhi, and the harmonious coexistence of aquatic trees, among which Jia Mu is the dominant factor, symbolizing the source of innovation and action. The addition of the god of food and partial wealth gives you endless creativity and economic wisdom. However, the willfulness of the sky and the water requires the restraint of Wu earth and the supplement of Geng gold, forming a balanced dynamic force. The interweaving of Renyin and Wu earth reflects the dual characteristics of restriction and release, just like "tiger lying.
Especially when Renshui encounters the two earth branches, Siwu, since Siwu belongs to fire, water suppresses fire and becomes wealth, which means that Renshui can control wealth and easily gain power and status. In actual numerology analysis, we can often see that people with this combination of eight characters can often achieve significant success in their careers, and wealth will also follow. For example, in a person's eight characters, Renshui is the sun, the moon is Yin, and the time branch is Si. This kind of fate has a pattern of continuous coexistence of water, wood and fire, indicating that this person is in trouble.
12 The five elements of the Tiantan and Earth Branches show that the Tiantan and Earth Branches are referred to as "Ganzhi". The Tiantan A, B, B, D, D, G, G, D, G, G, S, V, V
1 The root connection of Ren water includes the tomb of Wang Chou Shuochen, Emperor of Guanzi, Shen Changsheng. 2 In the eight characters, for example, Bingxu Bing Shen Ren Shen Bing Wu, the day stem is "Ren", and Shenzhong contains Geng Ren Wu. Therefore, there are "Ren" in the Tibetan trunk of the day branch and the month branch. This situation can be called Ren water getting its roots, or it can also be called Ren water passing through the roots. 3 For the earth branch, the Ren water in Shenzhong is completely dry, and Ren water passes through the roots.
Ren refers to one of the ten heavenly trunks, and is also the water attribute in the five elements. In traditional China culture, the eight-character numerology uses the heavenly trunks and earth branches to speculate on a person's destiny and character, and Ren is part of it. Ren represents water in the five elements, which has cold and wet attributes corresponding to water. Therefore, the numerology character represented by Ren also has some characteristics. Most people in Ren are kind and docile, and are not easy to get entangled with others or even create conflicts.
The "Ten Tiangans" are A, B, D, V, G, G, Xin, R, R,
It is not that the root of Ren water is Chen. Chen Chou soil has two attributes: one belongs to water and the other belongs to earth. Chen Chou sees Ren Gui and uses water. At this time, Chen Chou does not help the earth and does not produce gold. Chen Chou sees this pillar, Tian Gan Wuji soil, helps the earth also produces gold. When Chen Chou becomes soil, it can produce Geng Xin gold. However, the pillar does not work. Chen Chou orders dry branches to pass customs clearance in the year, which can produce Geng Xin gold. Chen Chou soil cannot dry Geng Xin gold on the year.
When the injured officials are exhausted, they travel through the fire transportation in the south. It is also the noble life of Ren on the Jiachen day. During the Jiachen day, Ren rode on the dragon back grid and used Jia wood as the god of food. In the Chen day, Gui water and Ren water were hydrated with Ren. Water on the water, Jia wood had gas. The god of food was prosperous and the moon's order was ventilated. Wealth and wealth were blessed in winter. Mao luck was unfavorable for Ren on the Yisi time. The wealth was prosperous and the body was destroyed. Ren took C fire as wealth, Wu earth as evil, and Geng gold as a partial seal. The branch of Yi wood was the injured official, and the word C fire and Wu earth were vigorous. Geng gold was the partial seal.
When Renshui meets Shendizhi, this combination often indicates that the fate owner will have extraordinary wealth and status. Shenjin can give birth to Renshui, making the power of water more powerful, symbolizing that the fate owner can gather wealth and have broad financial resources. At the same time, Shenjin also represents authority and status, which means that the fate owner is not only rich in wealth, but can also achieve a higher status in society. For example, if a person's eight characters include Renshui as the sun owner, and the monthly order or seasonal branch is Shen.
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